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The Teachers of Gurdjieff, by Rafael Lefort
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The Teachers of Gurdjieff describes one man's journey to discover the sources of Gurdjieff's teachings. In the first half of the 20th century, George Gurdjieff was an influential spiritual teacher in the West. With a striking manner and appearance, Gurdjieff attracted many fashionable and influential pupils, while the sources of his teachings remained mysterious. In addition to recounting thrilling adventures in the souks of Baghdad and Aleppo, this book provides striking and timeless advice to those interested in finding spirituality. Its appeal is far beyond that of one seeker in one era, but offers us information for today on how to evaluate different forms of teaching, how to study, and even some tantalizing information on the role of Jesus. "You are scrabbling about in the sand, attracted by pieces of mica to knit together and make a window, not realizing that the sand itself is capable of being transformed into the purest glass." --from The Teachers of Gurdjieff
- Sales Rank: #1444147 in Books
- Brand: Brand: Malor Books
- Published on: 2015-07-07
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .40" w x 6.00" l, .57 pounds
- Binding: Paperback
- 176 pages
- Used Book in Good Condition
Excerpt. � Reprinted by permission. All rights reserved.
You are scrabbling about in the sand, attracted by pieces of mica to knit together and make a window, not realising that the sand itself is capable of being transformed into the purest glass.--From The Teachers of Gurdjieff
Copyright � 1966, 1998. Rafael Lefort. All rights reserved.
Most helpful customer reviews
21 of 24 people found the following review helpful.
Excellent Book, very beneficial!
By Jackson Stanford
This is a very good book for those people who are interested in the teachings of Gurdjieff. It is a story about a young man from Paris who is studying in a Gurdjieff group. After being in the group and realizing that he is making little progress and that some of the group's main principles contradict much of what Gurdjieff himself taught, he becomes disillusioned. Selling everything he decides to travel to the Middle East in order to find the men who taught Gurdjieff. After interchanges with fellow pupils and teachers of Gurdjieff (some very old) he begins to realize that what Gurdjieff learned was transmitted to him by certain people, in a certain form, at a certain time and for a specific purpose. He learns that the same thing Gurdjieff learned cannot be transmitted to him in the same way because he is a different man, in a different time and from a different culture. As his search continues he realizes that what he began searching for is not necessarily what he needs and what he needs is not necessarily what he wants.
A very interesting, funny and illuminating book for the reader who can set aside his assumptions about Gurdjieff.
For those who do care, Gurdjieff did study in Sufi orders. However, this book is not as specific in giving all of the details about when, where, what and with whom that Gurdjieff studied, but there are plenty of other facts in other books that do tell. For instance, all of the following longstanding Sufi physical and mental exercises were employed by Gurdjieff: the Sufi Quiff or "stop" exercise(see In Search of the Miraculous by PD Ouspensky & see The Sufis by Idries Shah or Among the Dervishes by OM Burke), the heart to heart method of teaching or "the talk of angels" -- a form of instruction where the teacher's voice speaks inside the disciple's chest (see In Search of... and Shah's "Dermis Probe"), eastern hypnosis combined with a breathing exercise used to cure physical illnesses ---Gurdjieff used this to cure cancer, alcoholism and smoking, this technique came from the prophet, is referenced in the Koran and has been used by Sufi doctors since (see In Search of the Miraculous by PD Ouspenksy and The World of the Sufis edited by Idries Shah), the enneagram or nine angle figure is a symbol that has been used in the Sarmoun Brotherhood and by Sufis of all orders for a very long time (see In Search of the Miraculous, Gurdjieff's Meetings with Remarkable Men, Idries Shah's Commanding Self and OM Burke's Among the Dervishes), the wisdoms of the Sufi teaching master Mullah Nasrudin are used repeatedly by Gurdjieff in his opus Beelzebub's Tales To His Grandson (see Beelzebub's and Idries Shah's the Adventures of Mullah Nasrudin '3 books of tales'), the teaching that man is asleep and a machine is a very eastern, particularly Sufi concept to be found in almost all Sufi books in one form or another (see In Search of the Miraculous by PD Ouspensky and Hakim Sanai's The Walled Garden of Truth and Idries Shah's "The Sufis", chapter 1 entitled "The Islanders") and The Fourth Way is what the Naqshbandiyya order of dervishes, founded around the memory of Bahuddin Naqshband, has been called for a long time....Gurdjieff was a member of this order. in addition to these, there are many other facts that point to Gurdjieff employing Sufic techniques.
This book will give you some facts about Gurdjieff, but it is by no means all true and to be taken literally. The Sufis make no claims on Gurdjieff as some people believe. They even go so far as to say that Gurdjieff's pupils did not progress because he had not learned the Sufi dictum "time, place and certain people" before he began to teach (see Idries Shah in The Way of the Sufi). Nevertheless, his life and this book are very interesting from the standpoint that HE did progress as hopefully we all can.
pick it up!
7 of 7 people found the following review helpful.
Good parody of Gurdjieff's teachings
By Casca
Some people just don't get it. This book is a clever parody of Gurdjieff's teachings. The author, under a pseudonym, wanders around the Middle East ostensibly looking for the influences that shaped Gurdjieff. He is also looking for a teaching that he himself can follow. He meets many obviously imaginary sages, who all tell him pretty much the same thing. Namely, ditch your current thinking patterns and abstract reasoning, find a teacher and stay with him for many years. These examples from the book show how the author makes criticisms of Gurdjieff's teachings:
1. Implying deep meaning to the straightforward. Mention is made of an octagonal building with five windows. Also, a discourse on breathing, a topic G. delved into. Proper breathing is good for health, but it won't get you enlightenment.
2. Emphasis on processes rather than outcomes. One sage discusses the importance of the pattern on a carpet in order to sit on it for meditation.
3. Roundabout ways of saying something simple. He says G. died "at the beginning of the last year of he first half of the twentieth century." (1949)
4. Use of gobbledegook to perplex. A prominent example is the Conclusion, concerning the `Three Domains.' We can sum up his verbiage this way: things happen when they are ready happen.
5. Blind obedience to a master. The sages are against independent thinking. The last sage the author meets says: "Question nothing, obey all."
6. Mystification. The author quotes a long section from the `Acts of John' in The Apocryphal New Testament. He says the dervishes and G. used a dance technique similar to that mentioned in the `Acts of John.' This is just the author's opinion, and we may well ask: so what? He doesn't tell us how this helps the seeker here and now. Mystification is used to make people think something important is going on when mostly likely it is not.
The book is well written and Lefort certainly knows what he is doing. No doubt he had in mind Omar Khayyam's Rubaiyat where the poet listens to many sages and comes out the same door he went in.
9 of 10 people found the following review helpful.
Setting the Stage for Idries Shah
By D. Croner
By now it seems almost certain that the author of this book was actually Idries Shah, who went on to make a name for himself as one of the most visible proponents of Sufism in the West (the recommended reading list at the end of the book lists twenty-two books by Idries Shah and no one else). Although Idries Shah's bona fides as a teacher have been questioned in various forums (see for example Peter Washington's "Madame Blavatsky's Baboon") he seems to have been accepted by many as a legitimate teacher - that is to say, someone who is who carrying on an authentic time-tested spiritual tradition which has been passed on to him by teachers who themselves had been accepted as authentic bearers of a spiritual tradition. Whether he was in fact an authentic teacher of a pre-existing tradition I myself am not qualified to say. I will say that "The Teacher's of Gurdjieff" is not only a highly readable book but also one from which is it possible to extract a few worthwhile nuggets of insight. Brief - 146 pages of large type - and written in a deceptively simply style, the book purports to be a search for and interviews with Sufi teachers who claimed to have taught the great twentieth century magus George Gurdjieff. As with Gurdjieff's own book, "Meetings with Remarkable Men" it is not quite clear if the characters introduced are real living men who the writer actually met and conversed with or simply creative inventions serving his didactic purposes. Whichever, in the course of the author's meetings with these purported teachers of Gurdjieff in the souks, bazaars, tea houses, shops, and mosques of Adana, Baghdad, Damascus, Jerusalem, Aleppo, Istanbul, Tabriz, Konia, Meshed, Kandahar, Peshwar, Jelalabad, and elsewhere, he eventually comes to a final conclusion about Gurdjieff's teachings, of which he had been a follower. "Upon anguished reflection," he tells us, "I could no longer belief that Gurdjieff's message was a complete one. That he was sent to prepare an area for a certain purpose I did not doubt." The purpose was to inject, or perhaps reinject, Sufi teachings into the mainstream of Western thought. The purpose of this book was to finally put Gurdjieff to rest and set the stage for the appearance of the next big Sufi-oriented teacher in the West - Idries Shah himself. As such it was a masterstroke, as witnessed by the continuing popularity of Idries Shah's teachings. Definitely worth reading, but keep a few grains of salt handy.
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